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The Devil’s Dictionary

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The Devil’s Dictionary

G1


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Gallows
n. A stage for the performance of miracle plays, in which the leading actor is translated to heaven. In this country the gallows is chiefly remarkable for the number of persons who escape it.
  Whether on the gallows high
      Or where blood flows the reddest,
  The noblest place for man to die —
      Is where he died the deadest.
(Old play)
Gargoyle
n. A rain-spout projecting from the eaves of mediaeval buildings, commonly fashioned into a grotesque caricature of some personal enemy of the architect or owner of the building. This was especially the case in churches and ecclesiastical structures generally, in which the gargoyles presented a perfect rogues’ gallery of local heretics and controversialists. Sometimes when a new dean and chapter were installed the old gargoyles were removed and others substituted having a closer relation to the private animosities of the new incumbents.
Garther
n. An elastic band intended to keep a woman from coming out of her stockings and desolating the country.
Genealogy
n. An account of one’s descent from an ancestor who did not particularly care to trace his own.
Generous
adj. Originally this word meant noble by birth and was rightly applied to a great multitude of persons. It now means noble by nature and is taking a bit of a rest.
Genteel
adj. Refined, after the fashion of a gent.
  Observe with care, my son, the distinction I reveal:
  A gentleman is gentle and a gent genteel.
  Heed not the definitions your “Unabridged” presents,
  For dictionary makers are generally gents.
G.J.
Geographer
n. A chap who can tell you offhand the difference between the outside of the world and the inside.
  Habeam, geographer of wide reknown,
  Native of Abu-Keber’s ancient town,
  In passing thence along the river Zam
  To the adjacent village of Xelam,
  Bewildered by the multitude of roads,
  Got lost, lived long on migratory toads,
  Then from exposure miserably died,
  And grateful travelers bewailed their guide.
Henry Haukhorn
Geology
n. The science of the earth’s crust — to which, doubtless, will be added that of its interior whenever a man shall come up garrulous out of a well. The geological formations of the globe already noted are catalogued thus: The Primary, or lower one, consists of rocks, bones or mired mules, gas-pipes, miners’ tools, antique statues minus the nose, Spanish doubloons and ancestors. The Secondary is largely made up of red worms and moles. The Tertiary comprises railway tracks, patent pavements, grass, snakes, mouldy boots, beer bottles, tomato cans, intoxicated citizens, garbage, anarchists, snap-dogs and fools.
Ghost
n. The outward and visible sign of an inward fear.
          He saw a ghost.
  It occupied — that dismal thing! —
  The path that he was following.
  Before he’d time to stop and fly,
  An earthquake trifled with the eye
          That saw a ghost.
  He fell as fall the early good;
  Unmoved that awful vision stood.
  The stars that danced before his ken
  He wildly brushed away, and then
          He saw a post.
Jared Macphester
  Accounting for the uncommon behavior of ghosts, Heine mentions
somebody’s ingenious theory to the effect that they are as much
afraid of us as we of them. Not quite, if I may judge from such
tables of comparative speed as I am able to compile from memories of
my own experience.
  There is one insuperable obstacle to a belief in ghosts. A ghost
never comes naked: he appears either in a winding-sheet or “in his
habit as he lived.” To believe in him, then, is to believe that not
only have the dead the power to make themselves visible after there is
nothing left of them, but that the same power inheres in textile
fabrics. Supposing the products of the loom to have this ability,
what object would they have in exercising it? And why does not the
apparition of a suit of clothes sometimes walk abroad without a ghost
in it? These be riddles of significance. They reach away down and
get a convulsive grip on the very tap-root of this flourishing faith.

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