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The Devil’s Dictionary

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The Devil’s Dictionary

L3


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Lettuce
n. An herb of the genus Lactuca, “Wherewith,” says that pious gastronome, Hengist Pelly, “God has been pleased to reward the good and punish the wicked. For by his inner light the righteous man has discerned a manner of compounding for it a dressing to the appetency whereof a multitude of gustible condiments conspire, being reconciled and ameliorated with profusion of oil, the entire comestible making glad the heart of the godly and causing his face to shine. But the person of spiritual unworth is successfully tempted to the Adversary to eat of lettuce with destitution of oil, mustard, egg, salt and garlic, and with a rascal bath of vinegar polluted with sugar. Wherefore the person of spiritual unworth suffers an intestinal pang of strange complexity and raises the song.”
Leviathan
n. An enormous aquatic animal mentioned by Job. Some suppose it to have been the whale, but that distinguished ichthyologer, Dr. Jordan, of Stanford University, maintains with considerable heat that it was a species of gigantic Tadpole (Thaddeus Polandensis) or Polliwig — Maria pseudo-hirsuta. For an exhaustive description and history of the Tadpole consult the famous monograph of Jane Potter, Thaddeus of Warsaw.
Lexicographer
n. A pestilent fellow who, under the pretense of recording some particular stage in the development of a language, does what he can to arrest its growth, stiffen its flexibility and mechanize its methods. For your lexicographer, having written his dictionary, comes to be considered “as one having authority,” whereas his function is only to make a record, not to give a law. The natural servility of the human understanding having invested him with judicial power, surrenders its right of reason and submits itself to a chronicle as if it were a statue. Let the dictionary (for example) mark a good word as “obsolete” or “obsolescent” and few men thereafter venture to use it, whatever their need of it and however desirable its restoration to favor — whereby the process of impoverishment is accelerated and speech decays. On the contrary, recognizing the truth that language must grow by innovation if it grow at all, makes new words and uses the old in an unfamiliar sense, has no following and is tartly reminded that “it isn’t in the dictionary” — although down to the time of the first lexicographer (Heaven forgive him!) no author ever had used a word that was in the dictionary. In the golden prime and high noon of English speech; when from the lips of the great Elizabethans fell words that made their own meaning and carried it in their very sound; when a Shakespeare and a Bacon were possible, and the language now rapidly perishing at one end and slowly renewed at the other was in vigorous growth and hardy preservation — sweeter than honey and stronger than a lion — the lexicographer was a person unknown, the dictionary a creation which his Creator had not created him to create.
  God said: “Let Spirit perish into Form,”
  And lexicographers arose, a swarm!
  Thought fled and left her clothing, which they took,
  And catalogued each garment in a book.
  Now, from her leafy covert when she cries:
  “Give me my clothes and I’ll return,” they rise
  And scan the list, and say without compassion:
  “Excuse us — they are mostly out of fashion.”
Sigismund Smith
Liar
n. A lawyer with a roving commission.
Liberty
n. One of Imagination’s most precious possessions.
  The rising People, hot and out of breath,
  Roared around the palace: “Liberty or death!”
  “If death will do,” the King said, “let me reign;
  You’ll have, I’m sure, no reason to complain.”
Martha Braymance
Lickspittle
n. A useful functionary, not infrequently found editing a newspaper. In his character of editor he is closely allied to the blackmailer by the tie of occasional identity; for in truth the lickspittle is only the blackmailer under another aspect, although the latter is frequently found as an independent species. Lickspittling is more detestable than blackmailing, precisely as the business of a confidence man is more detestable than that of a highway robber; and the parallel maintains itself throughout, for whereas few robbers will cheat, every sneak will plunder if he dare.
Life
n. A spiritual pickle preserving the body from decay. We live in daily apprehension of its loss; yet when lost it is not missed. The question, “Is life worth living?” has been much discussed; particularly by those who think it is not, many of whom have written at great length in support of their view and by careful observance of the laws of health enjoyed for long terms of years the honors of successful controversy.
  “Life’s not worth living, and that’s the truth,”
  Carelessly caroled the golden youth.
  In manhood still he maintained that view
  And held it more strongly the older he grew.
  When kicked by a jackass at eighty-three,
  “Go fetch me a surgeon at once!” cried he.
Han Soper
Lighthouse
n. A tall building on the seashore in which the government maintains a lamp and the friend of a politician.
Limb
n. The branch of a tree or the leg of an American woman.
  ’Twas a pair of boots that the lady bought,
      And the salesman laced them tight
      To a very remarkable height —
  Higher, indeed, than I think he ought —
      Higher than can be right.
  For the Bible declares — but never mind:
      It is hardly fit
  To censure freely and fault to find
  With others for sins that I’m not inclined
      Myself to commit.
  Each has his weakness, and though my own
      Is freedom from every sin,
      It still were unfair to pitch in,
  Discharging the first censorious stone.
  Besides, the truth compels me to say,
  The boots in question were made that way.
  As he drew the lace she made a grimace,
      And blushingly said to him:
  ”This boot, I’m sure, is too high to endure,
  It hurts my — hurts my — limb.”
  The salesman smiled in a manner mild,
  Like an artless, undesigning child;
  Then, checking himself, to his face he gave
  A look as sorrowful as the grave,
      Though he didn’t care two figs
  For her paints and throes,
  As he stroked her toes,
  Remarking with speech and manner just
  Befitting his calling: “Madam, I trust
      That it doesn’t hurt your twigs.”
B. Percival Dike

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